Ego State approaches are becoming more popular. People are reflecting on their own identity and notice that they actually aren’t one whole, they have ‘parts’. After the ‘Inner Child’ trend in the 80s we are experiencing a new trend where people talk about ‘their inner child’ or ‘their inner teenager’ in an Ego State context. An increasing number of these people come to this DID blog in search for answers. I think it is about time to explain the differences between Ego States and dissociative parts of the personality. Please note that these are models, that try to explain experience. Definitions differ slightly between authors, so we stick with Nijenhuis.
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Identity and how it develops
Nobody is born with a personality, identity or Self. It develops out of the feedback we get from our repeated interactions with the same person, with different people and with our environment. With each interaction we receive information about ourselves that form fragments of ideas of self. Over time we pull these fragments of self together into a bigger picture of how we experience ourselves and who we are, we integrate them. Integration is never perfect. Usually bigger chunks form, what we call States. The way we are at work will be different from how we are at home. While we are always the same person we shift between States. Some fragments don’t get integrated that well because they don’t fit in. We exile that experience of who we can also be because acknowledging it would lead to psychological conflict.
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Conflicts and failure to integrate
Life doesn’t always give us feedback that fits easily with our other experiences and sense of self. Our desires, needs and goals might end up not fitting together. As a kid we love our mother and want to be close to her, that is one state with its own desires and goals. But maybe she regularly does things that scare or shame us and we want to avoid her and seek distance, a second state with very different desires and goals. Because we depend on her we can’t just leave, so we need to find a way to get our needs met and function in her presence. We numb our scared feelings, a third state. The desires and goals of these different states cannot easily be negotiated. Either we approach or we avoid. Either we have strong feelings, positive or negative, or we are numb. That is why these desires and goals and the state they belong to are kept separate from each other to avoid the conflict. One state might get integrated into the bigger picture of our sense of self while the others are exiled. This kind of failure to integrate is at the core of any ‘part’ we can notice inside. But there are differences in the extent of the failure of integration that is happening.
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Different levels of failure to integrate
Healthy
In a healthy person the different states can be noticed through reflection. There will be situations where the person feels like on the one hand they have this desire and goal and on the other hand there is that other desire and goal and they are in conflict with each other. The person is then able to find an adaptive compromise or a creative solution to navigate the situation. It needs a moment to figure it out but life isn’t impacted in a negative way.
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Mild problems
A lot of mental illnesses can be understood as a mild expression of a conflict of less integrated states. Usually the person has a main desire and goal in life but a less integrated state becomes dominant with a very different desire and goal so that functioning is impacted. We can see that in anxiety disorders where the person wants to go outside and knows very well that it isn’t dangerous but an anxious state dominates their behavior so they stay at home. The person is always aware that it is them who experiences the anxiety and who is acting. In Ego State Therapy they would imagine this anxious state in the shape of a person and start communicating with it to negotiate a compromise.
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Bigger problems
In some people states developed in a way that leaves them with two or more states that are dominant and have conflicting desires and goals. We usually find this in BPD, other PDs or Ego State Disorder. Therapists might switch to calling these ways of being the person goes into ‘modes’. The problems get more complex and negotiations can be more difficult but the person is still aware that this is all their own experience of inner conflict and that they themselves feel and act that way. Not properly integrated is not the same as dissociated.
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Dissociation of the personality
When we look at structural dissociation we notice that the parts are not merely less integrated; because of the intolerable trauma they carry they are separated from each other through dissociative barriers that actively keep them from contact with each other and integration. The early fragments of self developed independent from each other and formed their own sense of self. We never had one personality that somehow got divided. Instead conflicting desires and goals and the corresponding action systems got separated, creating a set of dissociative parts that often show a predictable pattern in their concepts of self (fragile child, caregiver, protector etc). The distinguishing trait in these parts of the personality is that they have their own consciousness, something that we don’t see in merely less integrated states. There is a deep sense that these other parts are ‘not me’ but someone else entirely.
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Self-model Theory (Metzinger) simplified
When a conscious sense of self is the defining difference between less integrated parts and dissociative parts, we need to figure out what makes up a sense of self. For that we need to look at some philosophy and yet another model.
There are 2 big aspects of being a conscious self. One is being conscious of the own experience of being and being someone. It means experiencing an ‘I’. That ‘I’ thinks, feels and senses in a way specific to itself. It is not necessary to have a name for that ‘I’ or to even have language. Experiencing it is enough. In dissociative disorders there are several separate experiences of ‘I’ that don’t feel like a model for explaining things, they just are.
The other aspect is being conscious that there is a world around us and getting information from interacting with this world.
A self experiences a world it lives in and their understanding of themselves (in the world) is based on that experience. Dissociative parts base their understanding on very different experiences of the world, more like multiple separated worlds that exist parallel to each other within one system. The result are difficulties understanding each other and vastly different realities intruding on parts eg in flashbacks.
A self also experiences the world as happening Now. But in disscociative parts the Now that is experienced can vary greatly. Some parts can be stuck in 1996 and experience that as Now. When a part like that fronts they reenact a world and a reality that isn’t happening right now. They are unable to see it as part of their history.
And a self experiences the world as real and existing without question. A part might be totally off when it comes to the right year, but the way they experience things is absolutely real to them. We can sometimes see that in uncontrolled abreactions where people act as if they were in a traumatic situation.
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So when we look at parts that we have identified as not properly integrated, we need to ask ourselves if they have their own separate experience of an ‘I’, of the world and themselves in that world, of Now and of what is real. The experiences can change with integrative actions but we usually don’t start there. Without a conscious self, parts are not dissociative in nature.
There are studies that prove that while people can fake the superficial symptoms of DID they can’t fake having different selves because they don’t experience the world differently. In DID the differences between parts are visible in brain scans.
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Some of the symptoms of having dissociated selves
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amnesia, for both big chunks of the past as well as time periods in the present
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(partial) amnesia for trauma
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finding out you must have said or done things you can’t remember
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not recognizing your friends, spouse or home at times
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coming to in strange place you don’t remember going to
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not knowing the topic of the conversation you find yourself in
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finding items you can’t remember getting or notes you never wrote
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feeling like you live in a different year or decade
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feeling like you are way younger than you are
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feeling like you are someone else and not who used to be there a moment ago
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feeling that someone else takes over and you vanish
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finding yourself in everyday situations you don’t have the knowledge or skill to master
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noticing that you hate something you usually like or the other way round
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hearing voices that are inside, consistent over time and that have their own desires and goals
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watching yourself say or do things without being able to control or stop it
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getting flooded with trauma memories you didn’t know existed
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feeling strong and overwhelming emotions out of nowhere
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feeling impulses for actions you don’t want to perform or can’t explain
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memories that you consider as ‘not my’ memories
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thoughts and feelings that are ‘not my’ thoughts and feeling
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physical sensations of past trauma that feel like it is happening now
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derealization/depersonalization while other parts are fully aware
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a deep sense of having these parts inside that are ‘not me’ and don’t belong there
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severe avoidance of the inner experience of these parts, especially at first
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not being able to communicate inside or being utterly unaware that there are others, especially at first
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not being able to know what other parts feel or think unless you ask and listen to what they share, especially at first
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sudden shifts in abilities, knowledge and emotion
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feeling numb, including for pain and physical needs while other parts can feel it
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You can only get diagnosed with a dissociative disorder if you have at least some of these dissociative symptoms. Just sensing the presence of less integrated parts inside is not enough for a diagnosis like that. That’s just being human.
People who find a ‘child part’ inside and immediately take it everywhere and feel a deep love and connection are usually not dealing with a dissociative part. Phobic avoidance of traumatized parts is typical for dissociative disorders. We usually don’t just hang out and have fun with child parts unless we have put some seriously difficult work into it.
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We regularly hear therapists who treat dissociative disorders claim that ‘Everyone has parts’. I hope this list of symptoms that come with having dissociated parts of the personality makes it very clear that this is Bullshit. Everyone has different states and less integrated parts but only about 1% of the population has this kind of dissociative parts. There is no excuse for misinforming patients like that. It isn’t as helpful for accepting the inner experience as Ts think it is. The opposite is true, it can lead to more confusion, doubt and denial. Claiming that all failure to integrate is the same is not a sign of expertise.
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Treatment for dissociative disorders looks very different from Ego State work. We first need to establish contact and co-consciousness with other parts, something that isn’t even an issue when they are not dissociated. The focus of our therapy is on integrative actions, not just negotiating compromises for desires and goals. While many ideas from DID therapy can be used for working with less-integrated parts, the tools of Ego State therapy are not enough to treat dissociative disorders. The main topics, dissociation and trauma, are typically not covered there.
Ego State therapists are responsible for making the differences between states and dissociative parts very clear to their patients. Not fully integrated is not the same as dissociated. I have way too many people who come here because they weren’t properly educated and mostly healthy people got confused or started to get invested in seeing themselves as separate.
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If you are reading this because you get Ego State therapy for some issues in your life and you have a friend who has DID, please talk to them about your use of words when it comes to your therapy work. Not everyone can bear it when you talk about ‘your child part’ when the experience of having dissociated child parts is full of excruciating suffering because of the trauma they bear, and full of shame and fear because they act outside of our control. It is not the same experience. It can harm your relationship if you pretend that it is or assume you know what it is like to have DID.
I hope this article shows you very clearly if the parts you sense inside have their own sense of self and create the specific symptoms that come with it, or not.
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If you like your brain twisted in a knot you can read a detailed discussion about the nature of dissociative parts in The Trauma Trinity – concepts and facts of dissociation in trauma by Ellert Nijenhuis.
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Kevin says
Thank you for this. I have been very frustrated that there isn’t more talk about parts-based dissociative disorders and having separate senses of selves. The DSM is especially frustrating in how it describes OSDD (example 1) because it doesn’t mention distinct senses of self at all but gives a vague description of ‘less distinct parts’ that is such an un-specified description that it could easily be erroneously applied to non-dissociative people. I hope this changes in the next iteration of the DSM. Not talking about separate senses of self or consciousness in parts-based dissociative disorders matters.
I have inner conflict and rotating mindsets that all “take control” without one being dominant per se, and with drastic differences between them, but I always identify as me and understand that these differences between mindsets are inner conflict rather than my different mindsets actually being different selves like would be seen in OSDD. There is no sense of being a different “I” between my mindsets and that is critically important, but apparently easy to ignore, which is frustrating. I have been diagnosed with OSDD by several mental health professionals specializing in dissociative disorders and I have an integrated friend (diagnosed with DID) who is convinced I have OSDD. I have repeatedly explained that I don’t have different selves and always identify as me. It’s like hitting a brick wall though because so long as the diagnostic guidance does not adequately distinguish intense inner conflict in non-dissociative people from actual different senses of self in parts-based dissociation, there is an avenue for professionals to misdiagnose non-dissociative people with inner conflict as having OSDD.
Representation matters. I am connected to people with parts-based dissociative disorders and know I would be harming them if I claimed to be dissociative when I’m not. Many people may not push back on a misdiagnosis from a professional and it can hurt them too. I really do not understand why there is not more discussion about having distinct consciousnesses as being integral to what parts-based dissociative disorders are, but I am appreciative of this website for pointing it out.
Theresa says
I think that the view of major dissociative disorders will be different depending on where in the world you are. We use ICD11 and that gets a lot more accurate. We would never dream of calling major dissociative disorders ‘alter-based’ though because OSDD/DID are a lot more than alter disorders and structural dissociation describes a separation, not the existence of alters. Generally I think that people with conflicting ego states are more commonly diagnosed with personality disorders than OSDD. That is kind of specific and wouldn’t usually be used unless there is a good amount of dissociation going on. I think you are in the minority with your dx problem there.
Amelia Escobedo says
As a note: I can relate. Yet I found that one of my parts is adamant that we do not have DID. And one specific part has very clearly stated to my system that they “stitch out memory”. So that we are not aware of the memory gaps. So they do such a good job that I can’t remember what I do not remember. Only after careful observation and trying to really get an understanding of what I remember and what gaps there are (without me coming up with a justification for the gap. So, an OSDD and DID person COULD have the separate sense of self and NOT really know it. Because one or several parts do NOT make themselves known, especially to a hostile part aka a part that is adamant that the other parts do not exist and it’s just an internal conflict.
It’s amazing how my brain will create a seamless experience and then JOLT something will happen and I will feel so much internal noise. Anyway. It took a while for us to accept that we have a very very good mechanism for stitching memories together like a patch quilt. Good luck I hope this helps.
The Orion Phoenix System
Kevin says
Writing on phone so apologies for not having the best written piece. In the first paragraph where I say the DSM does not mention distinct senses of self please read this instead with the word ‘define’ rather than ‘mention’. Thanks.
Dart says
OSDD however seems to be a bit of a grab bag. I show 11 of the symptoms you list to some degree. But there isn’t enough separation to call it DID. I have periods of identity vagueness — As if in a quantum superposition of multiple “Me”‘s were entangled waiting for an observer to collapse the wave function.
I’ve had a couple experiences of reliving fragments of the trauma. Both left me pretty shaky.
Lots of emotional flashbacks.
But also sudden value shifts. Sometimes law abiding, conservative. Sometimes filled with rage and the desire to kick over garbage cans. Each of these is aware of the others, but thinks that their values are ‘quaint’/
I don’t have recollection of the trauma, but I sure have a lot of the traits assoctiated with complex PTSD.
Theresa says
Please keep in mind that this list is neither a screening tool nor a diagnostic tool. It is supposed to help ‘healthy’ people realize that their ‘inner child’ language is not the same as having a dissociative disorder. It won’t help you with figuring out your exact diagnosis.